2/26/09

Relational Aesthetics and Rirkrit Tiravanija

Relational Aesthetics was a term first defined by Nicolas Bourriaud in 1996 as "a set of artistic practices which take as their theoretical and practical point of departure the whole of human relations and their social context, rather than an independent or private space". Art is judged on inter human relations which they represent, produce, or prompt. The term was first used in a piece of writing Bourriaud did for an exhibition called Traffic which was curated by him in CAPC musee d'Art contemporain de Bordeaux (CAPC Museum of Contemporary Art in Bordeaux). Rirkrit Tiravanija was in this exhibition and Bourriaud would continue to mention him in his conversations on Relational Aesthetics.

Bourriaud says "the rold of artworks is no longer to form imaginary and utopian realities, but to actually be ways of living and models of action within the
existing real, whatever scale chosen by the artist". In Relational Aesthetics the audience is regarded as a community, instead of art being an experience between viewer and object it becomes a shared encounter and through collective expereience there is a significance that contrasts with an individual viewer and a work of art being viewed.

*note
The University of New Mexico College of Fine Arts links its fine arts program with the ideas of Relational Aesthetics.




















Rirkrit Tiravanija was born in 1961 in Buenos Aires from a Thai background and son of a diplomat. He was raised in Thailand, Ethiopia, and Canada and educated in Chicago and New York. Currently he divides his time between New York, Berlin, and Bangkok. Needless to say he has a rich and culturally diverse background and he has used his varied cultural interactions from living around the world into his own art practice and has done so very successfully. He is regarded as one of the forerunners of Relational Aesthetics. Currently he is part of the campaign where Gap and the Whitney Museum have partnered to support arts in education by producing Limited Edition T-Shirts by 13 influential contemporary artists.



From what I understand what Tiravanija seeks to do is to create spaces and opportunities, usually in a gallery or museum space, where people can come together and ta
ke part in conversing with each other and people they have never met. Often, but not always, this involves a meal which Tiravanija himself prepares and serves.


I thought Tiravanija put it best when he spoke about his intentions concerning his art at Walker
Art Center:
"The situation is not about looking at art. It is about being in the space, participating in the
activity. The nature of the visit has shifted to emphasize on the gallery as a space for social
interaction. The transfer of such activities as cooking, eating, or sleeping into the realm of the
exhibition space put visitors into very intimate if unexpected contact; the displacement creates
an acute awareness of the notion of public and private, the installations function like scientific
experiments: the displacement becomes a tool and exposes the way scientific thought processes
are constructed. The visitor becomes a participant in that experiment."
-Rirkrit Tiravanaji

1-
Tiravanija doesn't actually produce anything that has a monetary value. He creates a space and
tries to do so in a way that breaks away from the traditional constraints of the art world where
monetary value is often part of a goal. So his art is often consumed but nobody owns it. However
there are times when collectors are purchasing the pots and pans that he used, even leftovers.
Tiravanija has orange cots that he often sleeps on apparently IN the museum or gallery where he
is exhibiting and these cots have been sold and are installed in some museum now.

2-
Anyways setting up a makeshift kitchen or restaurant in a gallery or museum can provide for some
interesting questions or situations. Since anyone can go into these museums and galleries Tiravanija
poses some questions by choosing to set up shop in these spaces.











Yield to Collective Action!!!

Magdalena Abakanowicz, Abakan Red (1969)

"Students in art classes today are most often engaged with working on projects alone. Why do so many teachers resist collaboration? Is it solely the organizational challenges? We’re certainly aware of the benefits it offers to both students and ourselves. How can we overcome the fear of planning collaborative work to more realistically reflect contemporary practice?" (It Takes Two....or Two Hundred by Joe Fusaro)

In the 21st century, one must consider the lack of dedicated teachers, funding to hire more teachers, large class sizes and fear. Many educators are afraid to try "collective" techniques in the classroom. Collaboration is the purest form of art. Students are given an opportunity to explore, observe, learn and create work as a team. As I mentioned before, team building skills are essential to the job market today. Art is such a diverse and flexible medium. I am often shocked when I hear stories about art teachers who refuse to introduce 'group' assignments to the class. Group activities seem to relax the jagged divide between the student labeled 'the artist' and the student that constantly shouts "I HATE ART!" Students are able to bring their own level of expertise to the drawing board. One student may have strong hand-building or drawing skills while another student may have a solid knowledge of color theory.

Research is key when implementing collaborative lessons in the classroom. It is beneficial to the educator as well as the student to bounce ideas around and seek guidance from working artists. I am currently studying the graffiti movement. Before the analysis began, I assumed graffiti was a one person show. Recently, I discovered that graffiti artists collaborate with each other when 'tagging' or 'bombing'. Come to think of it a museum collaborates with the artist, art dealer, local organization and visitor. Teachers need to be proactive, and imaginative in their approach to design lessons that incorporate collective work.

"On my way home that evening, I started thinking about the number of artists in Season 4 alone that rely on other people to make their work ready for public viewing and/or consumption. The total number? Fifteen out of the seventeen, at least, rely on others to bring their work full circle into the gallery, museum, or exhibition space.I mention this fact because it came up in discussion more than once over the past week that the days of artists working alone in a studio, tortured with their ideas and feverishly slaving over canvas, are slowly coming to an end. Artists are collaborating more and more, and using teams to realize ideas that would be impossible to complete on their own." (Joe Fusaro "It Takes Two....or Two Hundred" Art 21 website)